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On August 23rd, Pope Benedict spoke about the Apostle John focusing on the Book of Revelation. Here’s a very interesting analysis of the most confusing book of the Bible:
The object of one of the principal visions of Revelation is this Lamb at the moment he opens a book, which before was sealed with seven seals, which no one was able to open. John is even presented weeping, as no one could be found able to open the book and read it (cf. Revelation 5:4). History appears as undecipherable, incomprehensible. No one can read it.
Perhaps this weeping of John before the very dark mystery of history expresses the disconcertment of the Asian Churches because of God’s silence in the face of the persecutions to which they were exposed at that time. It is a disconcertment which might well reflect our surprise in the face of the grave difficulties, misunderstandings and hostilities that the Church also suffers today in several parts of the world.
They are sufferings which the Church certainly does not deserve, as Jesus did not deserve punishment either. However, they reveal both man’s maliciousness, when he allows himself to be led by the snares of evil, as well as the higher governance of events by God. So, only the immolated Lamb is capable of opening the sealed book and of revealing its content, to give meaning to this history which, apparently, often seems so absurd.
He alone can draw pointers and teachings for the life of Christians, to whom his victory over death brings the announcement and guarantee of the victory that they also, without a doubt, will attain. All the language John uses, charged with strong images, tends to offer this consolation.
The history of the world only makes sense when viewed through Christ. Any other analysis is incomplete at best.